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For a moment Betty stood in an attitude of dejection, but suddenly her face brightened. The muscles at the corners of her mouth stiffened, her little pointed chin was thrust forward ever so slightly and a look came into her brown eyes which said plainly, “Never you mind, Moses Wopp, I’ll get money and more than two bits for my missionary box.” “This stove is not drawin’ any too good, an’ what with these pipes an’ the parlor pipes not actin’ christian-like my eyes run warter orl day long. Ebenezer Wopp, I sees a job ahead fer you. My patience is wore out an’ this very day you’ll git at the pipes and git the soot cleaned out.” Moses returned to work with jelly and soot mingling in a purple streak on cheek and chin..

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“Oh, the kids’—boys’ dogs are mostly old or else too fat to run, like Bouncer. I guess the rabbit can get away,—too soon, perhaps. We’ll have you for Fair Ellen.” The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor. “This here dorg is clean tuckered out,” she declared, “ef he swallered a green pea, you’d see it goin’ down orl the way.” “Tremendous long visit,” Billy taunted; “what’d you come for? Another donation for my new sister?”.